Thanatamor

Portraits of helplessness, loneliness, sadness, fear, et cætera

A calligraphic symphony. Composed and chanted by Octavian Blaga

 

 

 

 

THANATAMOR: Thanatos (Θάνατος), the personification of Death and Mortality, son of Night and Darkness, and twin of Sleep, and Amor, another name of Cupid, the God of Love

 

“Shortly after finishing “Pragmatism and Romanticism,” I was diagnosed with inoperable pancreatic cancer. Some months after I learned the bad news, I was sitting around having coffee with my elder son and a visiting cousin. My cousin (who is a Baptist minister) asked me whether I had found my thoughts turning toward religious topics, and I said no. “Well, what about philosophy?” my son asked. “No,” I replied, neither the philosophy I had written nor that which I had read seemed to have any particular bearing on my situation. (…)

“Hasn’t anything you’ve read been of any use?” my son persisted. “Yes,” I found myself blurting out, “poetry.” “Which poems?” he asked. I quoted two old chestnuts that I had recently dredged up from memory and been oddly cheered by, the most quoted lines of Swinburne’s “Garden of Proserpine”:

We thank with brief thanksgiving
Whatever gods may be
That no life lives for ever;
That dead men rise up never;
That even the weariest river
Winds somewhere safe to sea.

and Landor’s “On His Seventy-Fifth Birthday”:

Nature I loved, and next to Nature, Art;
I warmed both hands before the fire of life,
It sinks, and I am ready to depart.

I found comfort in those slow meanders and those stuttering embers. I suspect that no comparable effect could have been produced by prose. Not just imagery, but also rhyme and rhythm were needed to do the job. In lines such as these, all three conspire to produce a degree of compression, and thus of impact, that only verse can achieve. Compared to the shaped charges contrived by versifiers, even the best prose is scattershot. (…)

(…) I now wish that I had spent somewhat more of my life with verse. This is not because I fear having missed out on truths that are incapable of statement in prose. (…) It is because I would have lived more fully if I had been able to rattle off more old chestnutsjust as I would have if I had made more close friends. Cultures with richer vocabularies are more fully humanfarther removed from the beaststhan those with poorer ones;. “

Richard Rorty




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